WASHINGTON D.C.
November 13th, 2011
re: (1) How was Remey's Bahia'i religion related (2) Blueprints (3) Question regarding nationality.
Dear Folks,
A couple of items of interest to all of you. I have been granted permission to interview one of the surviving Baha'i staff who knew Remey personally along with members of the elite ruling council with whom Remey did battle after his attempt to launch his bid to succeed the deceased Shoghi Effendi, who was the Guardian and appointed head of the Bahá'í Faith from 1921 until his death in 1957.
This interview is critical as it will hopefully cast light on the events and intrigue that ended with Remey being essentially ex-communicated as a 'covenant-breaker'and his fall from grace in the global Baha'i religious community.
Which segues into Mr. Interested's question related to reference. (1) Sadly sir, and until I can be granted access to the parish records, specifically the minutes of the meetings of the vestry of the parish- for now, I can only speculate that once the church officials realised the nature and scope of Remey's proposed addition to the existing Remeum, coupled with the very obvious Baha'i chapel, they made efforts to evict him from the property, break the agreement, and then boot him out.
I suspect, but as of yet cannot prove, the Remey most likely lied by omission to the vestry of the parish in 1937 as to the true nature of the Remeum in regards to the Baha'i aspects. In context, Remey approached them with money that was in very short supply in depression era rural Fairfax County. This is difficult for residents of the modern Fairfax County to picture, beings how the very landscape itself has been so drastically altered by progress, in particular within the last 40 years.
In the most likely scenario, Remey shows up after first sending a letter of inquiry and introduction which was standard practise for that era, in a chauffeured Buick, wearing a Brooks Brothers suit, and possessing a urbane worldly air of the upper class wealthy social class of which he was firmly a member of. Now, compare this to the vestry of the 1937 Truro Pohick Church. The majority of these men were simple dairy farmers and merchants of the general store type. A living representation of the fictional Walton family from the 1970's show the Waltons. Someone like Remey would have impressed and sold them on the project especially if he promised to stroke cheques in amounts to help the parish out that there would have been no other way for them to raise that kind of capital.
I can't prove that- yet. But I am fairly positive that the parish records will bear that speculated premise out.
To jp1416, I have spoken to the architectural firm and they will commence digitisation later this month before the holiday.
And finally to In Living Colour's question, which could have given me offence but I have decided to not interpret your intent that way- to answer directly? I am indeed Canadian, raised in Ontario to be specific.
One last item, yes he was extremely wealthy but he had solid reasons for picking that particular country parish. It had a direct connection to George Fairfax, George Mason, and of course George Washington whom, along with others, were responsible for the building of the Church and were members. Remey had a very keen sense of history and especially since his own family was rather prominent, his father having served Civil War naval hero Admiral David Farragut and his maternal grandfather distantly related to the Masons of Gunston Hall, as well as being the first United States Commissioner of Patents and first Chief Justice of the State Of Iowa's Supreme Court. Remey was intent on making his family's mark and have a lasting memorial. Then too there was the Baha'i factor. I am convinced that he wanted a lasting memorial to the contributions he made to that faith, which, by the way, are fairly significant.
And so the research work goes on. My gratitude to all who continue to make this a vibrant and interesting, ongoing discussion.
Sincerely,
Brody Levesque
PS: For In Living Colour, here is MY family's coat of arms:
Edited 1 time(s). Last edit at 11/14/2011 12:03AM by Brody Levesque.
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