Trooth Wrote:
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> If you're too hung up on the term theory vs. some
> other term such as hypothesis or principle, I can
> change the term. It does not matter regarding the
> point I was making, which was the the concept of
> ID was developed within the scientific community
> because it was a more plausible (numerically
> speaking) answer to how things are than
> evolution.
Words have meanings and it's easy to switch back and forth between how layman use a term and how scientists use a term. There is a dismissive 'it's just a theory' as though it had no credence to it that creationists often use as an argument against accepting modern science. This is why I make a distinction.
Plus, if you say that intelligent design is a theory and you mean 'guess', then that's fine, but it gets conflated with the scientific usage. Many creationists want intelligent design taught in science class as though it were an actual scientific theory - this is wrong, since it's conflating the term. It misleads people into thinking that intelligent design is scientifically credible, which it is not. It might be philosophically credible, but that's a whole different ball of wax.
As to ID, I am specifically referring to intelligent design held by creationists - I frankly do not know what you are talking about. As I have said, it seems that you are talking about a philosophical argument - the fine tuning argument - which is not a scientific theory.
This is the timeline of intelligent design - you'll notice that creationists began using the term AFTER losing a influential law case:
http://en.wikipedia.org/wiki/Timeline_of_intelligent_design#Pandas_revised.2C_DI_meets_ID
> I'll tell you what, when you start presenting the
> theories you cite rather than one sentence
> summaries of what they are void of any empirical
> data or actual research, I'll consider it. Let's
> start with this one:
The 'theories' I cite?
Fine, here's an article I wrote a long time ago - I cite from text books and leading authorities on evolutionary science:
http://www.allyourfaitharebelongtous.com/content.php?page=view_article.php%3FarticleID%3D13
I'm not asking for citations for a theory of intelligent design - I'm asking you for the actual theory. You won't be able to give me one though, since the ID proponents don't have one. They have no models, no testable data, no explanation. In short, no theory.
> You stated, "We can trust radiometric dating
> because various types of radiometric dating
> converge on the same date for items. Further, they
> are consistent with other types of dating we have.
> The probability of them all being false is
> astronomical." So, please provide us with all the
> various types of radiometric dating and peer
> reviewed research that shows they all converge on
> the same date and how they can not be influenced
> by outside events.
Gee, I thought you were trying to say you were well versed in this stuff! IN any event, I'll provide you with *a* source and then you can do your own homework:
http://www.talkorigins.org/faqs/dalrymple/radiometric_dating.html
> Also, please provide us with
> what the odds are that they could be wrong.
Do your own math on it.
> Please cite an authoritative source that has had
> their conclusions peer reviewed.
http://www.talkorigins.org/indexcc/CD/CD010.html
Check the references.
This references peer reviewed journals:
http://www.tim-thompson.com/radiometric.html
More:
http://gondwanaresearch.com/radiomet.htm
> Up until 25
> years ago, we thought the universe was expanding
> at a constant rate and therefore, the method of
> dating the age of stars and the universe itself
> could be derived by how far they were from the
> origin. Now we've learned that the universe's
> expansion is NOT constant and that parts of the
> universe are contracting.
You realize this is completely irrelevant to radiometric dating, don't you?
> Regarding your assertion that you've read a few
> books on ID: If you say so. IMO, you posts don't
> reflect that, but since you are either
> purposefully or unintentionally missing the whole
> point of why I brought up ID, it really doesn't
> matter anyway.
Your opinion is noted and discarded - I could claim the exact same thing to you. The only difference is that I've actually backed up what I've said with citations and arguments and you've ignored vast swaths of arguments and all you seem to be able to do is 'speculate' on what I've put forward.
> Perhaps. But I don't profess that science proves
> my point. That is what you are doing.
More assumptions - Science is not in the game of 'proving' things - I've stated this before in this thread. Scientific facts, theories, laws, etc are all based on current data and the conclusions are reasonable, yet tentatively held.
Read Asimov's relativity of wrong before you go assuming things about what I 'profess':
http://chem.tufts.edu/AnswersInScience/RelativityofWrong.htm
> My entire
> "theory" that there is a God and that He created
> the universe and that the Bible is the Word of God
> is based on faith and what I know personally.
That's not a scientific theory - that is your opinion.
> Good science is unpresuming, allowing the
> observations and data to go where they will.
> Presumption is bad science. When I start relying
> on science in my arguments, I would expect that
> you will hold me to the same level of scrutiny.
I hold you to the same level of scrutiny because of your claims - most of which you have not brought up. You say that God created the universe, but where's your evidence/arguments for this? You say you have faith - good. You say you base it on things you know personally - again, good.
If you mean to influence anyone else's opinion then you are going to need arguments and evidence, not assertions.
> Not so much a presumption as an observation. But
> I concede that you would find my observation
> presumptive from your perspective
Then your observation about my perspective is flawed in some way, since you clearly have my perspective wrong.
> That was not my intent. I don't ignore the
> swaths. I respond to what interests me and what I
> feel like responding to.
In other words, you ignore the difficult bits and hope no one notices.
> I personally don't like
> the method you use to respond (the one I am
> currently using where you go line by line making
> long winded and usually repetitive posts). I
> don't feel it my responsibility to answer you
> point by point.
You can favor many different styles in debates/discussions, you do not have to hold to mine, but the way you are (or were) currently going about it is very ineffective, IMO, since it leaves a litany of unanswered points.
> The views I think you hold are based on how I
> interpret your posts. Since I have no idea what
> views you actually hold, everything I think about
> you is distilled from what you post on this
> thread. If it isn't true, so be it.
I've listed my views many times throughout this thread - now, i don't expect you to go reading all the way through it, but I do expect you to ask as opposed to simply assume things about my views - especially when I've told you before that I do not hold certain views (such as epistemic certainty in science).
> Fluff? LOL, now that is the tried and true Prof
> P. deflection.
If you say so - you made general sweeping claims - what, specifically, is there to respond to?
That my position is 'skewed' simply because you say it is?
> You stated in a post above that
> you don't accept the premise and therefore, can
> not arrive a that conclusion and then acknowledge
> that you could be wrong. How then is it fluff to
> call you out that your conclusions are based on
> what you choose to accept? You do this all the
> time. Go back a read the times you've written
> that something is fluff because you're called out
> on what you post.
It is fluff because you are suggesting my viewpoint is skewed without demonstrating that it is. In short, it's handwaving - as though admitting that I could be fallible is a *bad* thing.
Positions cannot be reasonably avoided simply because there is a chance they could be wrong - they have to be dealt with. This is why your statement is fluff, it seeks to avoid rather than dealing with my position.
> I should have been more clear. Either the Bible
> is the Word of God or it is not. That was what I
> meant. I was not referring to the hundreds of
> places in the Bible that are supported by
> historical artifacts and archeological finds.
Well, it's clearly not the word of God since it doesn't claim to be - it's, at best, a transcribed account of God's words that have since been copied and recopied.
We do not have the originals.
> No, this is what the Bible says. And either this
> is right or it is wrong, true or false. Your
> inability to see that clearly is puzzling. This
> is logic, not science.
Where does it say this? I realize that Paul says that if you don't believe that Jesus was raised from the dead then the faith is in vain, but this is not the same thing that you are suggesting here.
> I don't assert you have a need. You don't have a
> need to invest $1 in a $1,000.000 lottery with 2
> to 1 odds either. Your statement comes across as
> irrational. Whether you do it or not is up to
> you. If was a suggestion, not an assertion.
> You're seem to be getting a little prickly Prof.
The odds of your religion being correct are not 2 to 1. Further, the odds that I would get something from MBC that is not available elsewhere has not been established.
I've suggested that it would not be worth my time - you have provided nothing to counter that. So the rational thing to do would be to not waste my time.
As to being a little 'prickly', perhaps earlier when you were making sweeping claims of positions I do not hold - but not in regards to what you are saying here. What you are saying here is very close, in feeling, to Pascal's Wager and it's simply wrong that I have nothing to lose.