I respect your opinion, am considering your responses, and enjoying the conversation. Please don't take anything I'm saying as combative or dismissive. I wish more discussions on here were like this.
Theophilus Wrote:
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> If those passages necessarily implied the
> consequences you describe, I would agree they are
> incredibly evil.
>
> But I don't think they do.
The key word here is "think." We agree that the Bible is not 100% clear, and open to interpretation. Even with the best of intentions, though, the interpretation can be wrong. Even if not evil, it's dangerous to have the key to eternal salvation or damnation even open to interpretation. If Paul (for example) taught Jesus's teachings the way he THOUGHT they were supposed to be and was wrong, he would inadvertantly be leading people on the path to Hell.
It would seem to me that if Jesus was God in the flesh, and God so loved the world that he gave us His only son so we may be saved, he would have taken the time to write something down himself so there wouldn't BE any question.
I mean, God can come down and tell two people explicitly which tree they're not allowed to eat from and write some stuff on stone tablets, but he can't put in a little effort to help billions avoid eternal suffering when he arbitrarily decides to change the rules? It strikes me as more than a little apathetic for a God of love, or pretty sloppy for an omniscient and omnipotent being.
> Because they are run by human beings, hierarchical
> systems always come with an inherent risk of
> corruption, negligence, and stupidity.
>
> OTOH, such systems can achieve great good in this
> world far beyond the capacity of unorganized
> individuals. For both sides of the coin, think US
> govt, US military.
The church has done some really great things in the world, I'll agree. Most critics tend to focus only on the bad. Charity programs, assistance for the needy, mission work... these things have helped people.
But, the consequences associated with the risk of misinterpreting the teachings of Christ (meaning, your eternal soul) are much more severe than the consequences of any earthly risks.
> So far as we know, Jesus did not write down a
> single word, much less a book. Instead, for
> better or worse, he trained a group of men for 3
> years, and then sent them forth with a mission, Mt
> 28:19, which he identifies with his own mission,
> John 20:21.
Have you ever considered that maybe Satan, in his attempt to lure people away from God, gave people this red herring of Jesus Christ? That maybe God's laws and rules never changed, and that Christianity is the devil's scheme?
> "If your right eye causes you to sin, gouge it out
> and throw it away. It is better for you to lose
> one part of your body than for your whole body to
> be thrown into hell. And if your right hand causes
> you to sin, cut it off and throw it away. It is
> better for you to lose one part of your body than
> for your whole body to go into hell." Mt 5:29-30
>
> Yes, that's a hard saying. There's no two ways
> about it.
So should that be taken literally or figuratively? If we're to take that literally, there wouldn't be a single church in the world with a single member still in posession of both hands and eyes. Figuratively, you can say that passage is telling you to remove the things from your life that cause you to sin, but the Bible isn't very clear on when it's being literal or figurative.
> Questioned, yes. Summarily repudiated, on the
> basis of one such obvious error or contradiction?
> If the Bible has even the smallest error, does
> Christianity fall apart? With all respect, this
> strikes me as extreme, as the imposition of an
> impossible theoretical standard which no human
> text can survive.
It is extreme, but it's the only rational conclusion to the idea that the Bible is the infallable word of God, 100% factual, and completely without error. It's also the way the scientific method works. For a theory to become a law, there must be no error, no contradiction, no flaws. If there's even one inconsistency, then it's not fact.
But, that's only if you're saying the Bible is perfect and flawless, which you are not.
> The Bible is very important, but we are not saved
> by the Bible. We are saved by Christ, to whom the
> Bible points.
>
> The issue then for me - for what it's worth - is
> the historical reliability of the New Testament as
> a stepping-stone to Christ. I think there is a
> good deal of evidence for that reliability, which
> I sketched in some detail here:
>
http://www.fairfaxunderground.com/forum/read/40/23
> 6943/238169.html#msg-238169 (9/8/09 10:54PM). In
> all seriousness, I would be happy to discuss that
> with you further, if you were interested.
I would read that now, but I'm getting word fatigue. I didn't realize that you were also present in that thread, so sorry if I'm re-iterating some of the stuff I said over there.
> I suppose there are people who hold that position,
> but I don't think it's even possible to read the
> gospels in a serious fashion without interpreting
> them. Such matters as communion and baptism
> require taking a particular interpretive stance.
>
> Which brings to mind Mark Twain's remark, when
> asked if he believed in infant baptism: "Believe
> it? Hell! I've seen it done."
Well, is the death and resurrection of Christ literal or figurative? Did he literally turn water into wine, or was that just someone's opinion of what actually happened?
> Translation is a serious and challenging issue -
> no question - but there is a strong case to be
> made for the reliability of the biblical text
> based on the manuscript evidence. These are of
> course in the nature of historical, not
> mathematical proofs.
Agreed, but mathematical proofs are not open to interpretation or opinion. If I wrote "if x=2, then x2+3=7" on a piece of paper, that would still be true thousands of years later. It's just not a fair argument to call something as subjective as third-party multiple-translations "fact."
> I'm not sure what would be the basis for holding
> that asking questions is a sin; the necessity of a
> childlike faith? That seems a stretch. To tell a
> young man that asking questions is a sin seems to
> me not only misguided and wrong, but contrary to
> the letter and spirit of the New Testament
> properly understood, 1 Pt 3:15.
I always got slapped in the face with, "Thou shalt not question the Lord, thy God."
I asked my minister about astral projection one time after reading about it in a book when I was 13 or 14. I was told it was akin to witchcraft, and thus a tool of the Devil. No explanation past that, and searching for answers on my own was the path of sin.
> He did say this: "For out of the heart come evil
> thoughts, murders, adulteries, fornications,
> thefts, false witness, slanders. These are the
> things which defile the man; but to eat with
> unwashed hands does not defile the man." Mt
> 15:19-20.
I stand corrected. It does raise the question though... If adultery (cheating on a spouse) and fornication (sex between unmarried people) is wrong, then why can't gays get married (according to popular Christianity)?
> IOW, he put fornication in the same category with
> murder, as something that defiles a man.
>
> He also said: "I tell you that anyone who looks at
> a woman lustfully has already committed adultery
> with her in his heart," and in the same breath
> spoke of gouging out one's eye, etc, as preferable
> to sin. Mt 5:28-29.
I would contend that this is like saying, "Whoever looks at a delicious pie and wants to eat it has already committed the sin of gluttony," but I'm not going to argue with Jesus. Frankly, I think the anti-homo crowd would be more worried about a guy who DIDN'T look at a pretty girl "lustfully." This is personal opinion, though.
> If merely looking constitutes grave sin, what of
> doing? Need he have belabored the point?
>
> Thankfully, he didn't say a word about internet
> pr0n, so at least we don't have to worry about
> that!
I know you're joking, but that's looking at a woman lustfully, and masturbation is a sin, too (thanks, Onan).
> To address this would take us into deep waters,
> and this post is already verging on the dreaded
> tl;dr response.
I'm reading it, but it's taken me literally all day to respond. I'm considering everything you're saying.
> Respectfully, I don't think the supposed dichotomy
> between Paul and Christ, a notion which arose out
> of German Higher Criticism and was popularized, in
> a sense, by Nietzsche, can withstand close
> criticism, and your specific observation about
> Paul establishing the church even less so.
I like Nietzsche, but I wasn't aware this was an idea of his. I don't even know what German Higher Criticism is. I kind of came to that conclusion on my own, after seeing how easy it is for televangelists to get away with what they're doing in the Information Age. It wouldn't have taken a lot of effort on Paul's part to pull this off, especially since he was already well-known.
> I could address this at greater (and doubtless
> boring) length if you were interested, but doing
> theology on FU would feel weird, like reading the
> Bible at a strip club.
Frankly, this is a discussion more suited towards an actual conversation, instead of replies over a message board. Maybe we can compromise someday, and discuss this at a strip club.
> If stopping persecution = discovering a right to
> SSM in the Constitution that would indeed be a
> miracle of eisegesis (but then many of our judges
> are veritable miracle-workers when it comes to
> pulling formerly unknown rabbits out of that
> venerable document).
Without straying into politics (which would surely test the character limit for future responses)... How can anyone claim a "sanctity of marriage" or "institution of marriage" when the divorce rate is 50% across the boards, even in the church? Getting divorced and re-marrying counts as adultery, as I was taught.
Good talk. Please don't respond too quickly. I need time to decompress by calling people "fags" and "retards" and posting funny pictures of cats.
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